I don’t know if you’ve ever experienced this in your own
life, but I have found that the most difficult people to teach and talk to
about Jesus and the Gospel are members of my own family. They are all
Christians, and yet they believe some things that are contrary to the Word of
God. But it’s hard to talk to them and try to correct these false
beliefs, because regardless of how much education I’ve had and regardless of
the fact that I’m a pastor, to my family I’m not Pastor Kistler with an M.A.
and an M.Div., trained in the Scriptures; I’m just the older brother or I’m
just the son. And these relationships always get in the way when discussing
the various teachings of the Word of God on which we disagree. Regardless
of the fact that the Scriptures clearly reveal that some of the things my
family believe are false, if I point this out to them, it simply becomes
another case of sibling rivalry, and feelings are hurt and personal offense is
taken. If someone not related to them were to instruct them in the Word
of God it would be different; they’d have more respect for that person, because
all the familial baggage wouldn’t be there. And I imagine it would be
even harder if your family members were non-Christians. As far as
speaking the truth of God’s Word to one’s own family members, it’s just as
Jesus says, “A prophet is not without honor except in his home town and among
his own relatives and in his own household.”
In the Gospel text for today Jesus Himself experienced this.
Here He had been preaching, teaching, and performing many miracles.
He had recently freed a man from the legion of demons who possessed him
and cast them into a herd of swine; He had healed a woman of her hemorrhage
when she came up from behind Him and touched His garments; and He had brought
Jairus’ little twelve-year-old daughter back to life. Now He had come to
His own home town of
The Nazarenes weren’t really that much different from us in
this regard. They thought of Jesus as simply one of themselves, perhaps
someone even less than themselves, someone they could control and boss around.
He was, after all, just a carpenter to them. And that’s the box
they tried to keep Him in. That was the Jesus they knew Him to be, and He
couldn’t be any more to them than that; they wouldn’t let Him be any
more Jesus than that to them. Who is Jesus to you? What kind
of a Jesus do you have? What kind of a Jesus do you allow Him to
be to you? What is the box you try to keep Jesus in? And how do you
respond when He moves outside that box? When He brings suffering and the
cross into your life or when He doesn’t do what you want Him to do or give you
everything you ask for, do you take offense at Him? When He convicts you
of sin or false doctrine, do you get angry with Him, try to justify yourself,
or blame others? We often act like Jesus is our own personal Jesus.
Like the Nazarenes we have a lot ideas for our Jesus about who He should
be and how He should act towards us that don’t come from the Scriptures.
Then when Jesus breaks those molds, we act like these Nazarenes and take
offense at Him, because we can’t control Him; we can’t be like the older
sibling and boss Him around. Jesus does what Jesus does, and that is
often offensive to us.
But Jesus didn’t come to be the big older brother and boss us
around, lording Himself over us. Jesus is a brother that every sibling
should love to have, because this brother came to serve. Everything Jesus
did He did for you, to the point of even giving His life for you on the cross
to save you from eternal death. Jesus is the perfect brother, a brother
who gives His life to serve His brothers. Who wouldn’t want a brother
like that? The Nazarenes had nothing to be jealous of concerning Jesus.
He didn’t come to them to show off His abilities and gifts in order to
prove how successful He had become or to make Himself out to be better than
they or to lord Himself over them and boss them around. He came to save
them by giving Himself as the sacrifice for their sins on the cross.
And yet this very giving of Himself is offensive to people.
”Who does this Jesus think He is, telling me that I’m a sinner and need
to be saved? Who does He think He is, that His death is supposed to wipe
out my sins and reconcile me to God? He was just a carpenter, just a Jew,
just a Nazarene, just a man.” But God reveals Himself under signs of
weakness. He revealed Himself as a man, a Jew, a Nazarene, a carpenter,
and a dead man hanging on a cross, and all this is offensive to people, because
they don’t think God should appear in such ways. And when He does appear
under such signs of weakness, people reject Him, because they are only going by
what they see with their eyes, and what they see with their eyes doesn’t fit
with their ideas about God. Instead of going by what our eyes see and our
false ideas about God which come from our heart, we should be listening to what
the Word of God says about Jesus. The Word of God comes not from our
hearts but from the Spirit and tells us the truth about Jesus. Those who
don’t listen to the Word of God will be offended by Jesus. The Nazarenes
were offended by Jesus, because instead of listening to the Word, they judged
Jesus by His outward appearance and by their relationship to Him. They
thought they knew Jesus, but in fact they really didn’t. They didn’t know
Him as the Son of God, their Savior, but simply as a carpenter, the son of
Joseph and Mary. They didn’t know Jesus, because they didn’t know His
Word. And this is why they were offended. He didn’t act like the
Jesus they expected Him to be but like the Son of God that He was.
And many Christians are still offended by Jesus today,
because they don’t listen to the Word of God. They don’t listen to what
it teaches either about who Jesus is, or about how He reveals Himself.
The Word teaches that Jesus reveals Himself through the weak signs of His
Word, Baptism and His Holy Supper. But many want a Jesus who reveals
Himself through private revelations or dreams or by way of miraculous signs,
wonders, and displays of glory. Instead of rejoicing that Jesus comes to
us through His Word and Sacraments, many Christians expect Him to work apart
from these means, and are offended when told that Jesus does not promise to
work apart from them. Many Christians are also offended surprisingly
enough by the cross of Jesus. They don’t want to see Jesus hanging on the
cross; crucifixes are an offense to them. Jesus is risen, and that’s all
they want to know. But the Apostle Paul says, “We preach Christ
crucified.” Jesus is risen to be sure, but He keeps pointing us back to
the weak-looking sign of His cross where His blood, sprinkled upon us at
Baptism, was spilled as the payment for our sins.
It’s through these signs of weakness - the Word of God, the
Sacraments, and the cross of Christ - that God’s power is perfectly displayed
and through which Jesus comes to you as He came to His own people to deliver
His gifts. But when people take offense at Jesus and the weak-looking
signs He chooses to use, they hinder Jesus’ gifts from coming to them. It
was because the Nazarenes refused to believe that Jesus was the Son of God,
their Savior and only saw Him as a carpenter that Jesus could not give His
gifts to them. Unbelief hinders you from receiving the gifts that Jesus
wants to give you. This is why no one is to come to communion apart from
faith in the words of Jesus concerning this Supper. Where there’s no
faith in Jesus’ words, His gifts are not received.
And so instead of being recipients of Jesus and His gifts,
the people of
It’s this Jesus alone who is your Savior. It’s this
Jesus alone whose bloody sacrifice on the cross has reconciled you to God.
And it’s only this Jesus who, since His resurrection from the dead and
His session at the right hand of the Father, now delivers His gifts of
forgiveness, life, and salvation to you through His Word, Baptism, and the Lord’s
Supper. This Jesus is both the Son of Mary and the Son of God. Yes,
as a man He did have physical brothers and sisters and a physical mother, but
you who believe in Him and have been baptized into His Name are His true
brothers and sisters, His true family, with God as your heavenly Father and
Jesus as your brother. Yes, He was a carpenter who built many things out
of wood, but with the wood of His cross He has built His Church, and you who
believe and bear that sign by way of your Baptism are all members of that Church.
This Jesus comes to you, His people, today as He came to His own home
town of