“Why do you Seek the Living One among the Dead?”

Luke 24:1-11

4/15/07

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    Christ is risen!  He is risen indeed!  Alleluia!  In the story of Alice in Wonderland, Alice enters into a world where nothing is as it should be; nothing corresponds to the way things are in reality.  Everything that happens in Wonderland contradicts what Alice knows to be true.  Animals, flowers, playing cards, and even doorknobs are able to talk.  Certain foods are able to make Alice grow either larger or smaller.  This way is that way and that way is this way.  And things keep getting “curiouser and curiouser.”
    Today’s Gospel text might be described in the same way, where nothing is as it ought to be, nothing corresponds to what we or the women should expect in reality, and things seem to get curiouser and curiouser the more we look at them.  But in the end we discover that it’s not Jesus and His life, death, and resurrection that have been the dream, but that our own lives and way of thinking have been the fantasy all along, and that the Gospel in fact wakes us up to reality and reveals the truth to us through the historical fact of the bodily resurrection of Jesus.
    The women had come to Jesus’ tomb on the first day of the week to do what was the normal practice of those days - to anoint the body with spices.  Their experience was that when a person died he stayed dead.  So they expected Jesus to be right where He had been laid to rest.  And yet, they had witnessed Jesus raising Lazarus from the dead.  There was also another instance where He had raised Jairus’ daughter from the dead, and on another occasion He had brought a widow’s son back to life, as well.  But perhaps in their mind there was nothing that Jesus could do for Himself once He was dead.  So, forgetting what Jesus had told them about His rising again from the dead, they came to anoint Him with the spices they had prepared for Him.
    They came on the first day of the week.  The curious thing about the first day of the week is that it is also known as the eighth day of the week.  In the O.T., when a baby boy was born, eight days later he was circumcised, representing the new life that that child was now entering into among God’s people.  And so, Jesus was also circumcised on the eighth day, the same day as His resurrection.  The number eight, then, symbolizes a new creation.  Not only was this day of Jesus’ resurrection the first day of a new week, but it was also the first day of a new life, a new age, a new creation.  Now, every Sunday is a little eighth-day Easter celebration for Christians, as we rejoice in this new creation that Jesus has ushered in through His bodily resurrection from the dead.
    The women, however, weren’t thinking along these lines.  The only thing that was on their minds was how they were going to roll away the stone that blocked the entrance to Jesus’ tomb.  This, too, was only natural for them to think.  Stones don’t normally roll themselves away, and it was too heavy for them to roll away.  But something curious had happened which they had not expected:  The stone had already been rolled away.  
    Here (speaking allegorically for a minute, if we may) the stone represents everything that would block or hinder Jesus from getting to you.  Many times it is you yourself who sets up these hindrances.  Many times you yourself are the hindrance.  You become a hindrance, for example, when you say or do something that keeps the Gospel from getting to others.  The hindrance may be false doctrine.  It may be sinful behavior.  It may be apathy.  But the greatest hindrance that keeps Jesus from you is the hindrance of unbelief.  This is a stone that must be rolled away in order for your crucified and resurrected Jesus to come to you.  But you can’t roll this stone away yourself.  Only He can roll it away, which He does through the proclamation of His Word.  On that first Easter morning He used His heavenly angels to roll away the stone that blocked the entrance to His tomb.  Today He uses the earthly angels or messengers of His Word - pastors, whose job it is first to point out this stone of unbelief that you have set up which blocks Jesus from coming to you, then to lead you to confess that you have set up this stone yourself and that you can’t remove it, and then to point you to Christ who rolls this stone away for you with His words of forgiveness.  Once Jesus rolls away this stone of unbelief, He also rolls away all the other stones which the devil, the world, and your own sins would try to set up to keep Jesus from you.  Jesus will let none of them hinder Him from coming to you.  With His Word He removes them all.
    Now, Jesus needed no one to roll away the stone from the entrance to His tomb in order for Him to escape.  Nothing can hold Jesus, not even death.  He sent His angels to roll away the stone, in order to show that He was no longer there; that He had, in fact, risen from the dead.  This is good news for us, because it confirms God’s acceptance of His Son’s sacrifice on the cross.  As the Apostle Paul writes, “If Christ has not been raised, your faith is futile and you are still in your sins...  But in fact Christ has been raised from the dead, the first-fruits of those who have fallen asleep.”  Christ’s resurrection assures you that your faith is not in vain, that your sins are forgiven, and that you have the certain hope of your own bodily resurrection to look forward to.
    But when the women encountered the angels who proclaimed Christ’s resurrection to them, they were afraid.  See, the thing about angels is that most often they are God’s messengers of doom and destruction.  They are not only sent to announce God’s wrath, but also to carry it out.  One only has to look at the account of Sodom and Gomorrah to see that angels are not the cute little children with wings that they are often depicted to be.  And so, upon seeing these awesome creatures in all their glorious splendor, the women rightly responded with fear.  “Woe to us!  We’re doomed!” they might have thought.  But the curious thing here is that the angels had not come to pronounce God’s judgment and then pour out His wrath upon them.  Instead, they proclaimed Christ risen from the dead and told the women that it was necessary for Him to be crucified and then rise again on the third day.
    Curiously, what the women expected to receive they did not receive, and instead received what they didn’t expect.  They expected God’s wrath, which is what we all deserve to receive on account of our sins.  What they didn’t expect and what they received instead was God’s mercy.  Christ’s resurrection does not mean that Jesus has come back from the dead to punish you now on account of your sins, but to proclaim God’s peace to you.  The warfare is over, and you are under God’s blessing instead of His curse for the sake of Jesus, crucified for you.
    Now, the angels knew that the women were expecting to find the body of Jesus where He had been laid.  But they asked them why they were seeking the living One among the dead and then told them that He was not there, but that He had risen.  Curiously, Jesus was not where the women had expected Him to be.  You and I often have the same problem - expecting Jesus to be in places where He’s not.  Instead of looking for Him where He has promised to locate Himself, we go looking for Him where we think we ought to find Him.  Instead of God’s Word, Baptism, and the Lord’s Supper, we look for Him in things like visions and dreams, experiences and miracles, feelings and forests.  Instead of the cross, we look for Him in glory.  Instead of in the Christian Church, we look for Him in any number of man-made religions.  And yet, all those places where we naturally want to go to try to find God are where the dead are.  They are dead things, invented by our dead reason, delivering nothing to us but death, instead of the Living One, Jesus Christ.  Only among the living, among the things that give life, among the things where the Living One has located Himself will we find our risen Lord and Savior.  Jesus is not among the cold, empty, dead things produced by our reason, but in His words, Baptism, and the Lord’s Supper among His people.  If you pay attention to His words, as the women were told to do, you will find Him in these places.  Here in this place, where His Word is being proclaimed and His body and blood are given to you to eat and to drink, the Living One is present giving you life, so that you too might no longer be among the dead but with Him among the living.  
    The other curious announcement from the angels (in addition to their words that Jesus had risen) was their words that all these things had to happen to Jesus.  Jesus Himself had told the women and His disciples that He had to be betrayed into the hands of sinful men, that He had to be crucified, and that He had to rise again from the dead on the third day.  Jesus had to do these things, because these things had been laid upon Him to do by the Father.  Jesus had to fulfill the Scriptures.  The Scriptures are where the Father had laid out for His Son what He had to do.  In order to take care of your sins, Jesus had to lay down His life on the cross.  His shed blood was the only thing that could atone for your sins; it is the only thing that cleanses you from all sin.  So, Jesus had to die.  But He could not stay dead.  As we read from Paul earlier, a Jesus who’s still dead and buried is no Savior at all.  You’d still be in your sins with no hope of your own bodily resurrection, if Jesus Himself were still dead.  So, He had to rise again from the dead.  Jesus did both:  He died and He rose again from the dead, just as the Scriptures foretold, just as God had planned, for you and for your salvation.  And that, of course, is the most curious thing of all, that God would lower Himself to come in human flesh to die on a cross and to rise again from the dead, in order that you might have eternal life.
    As a result of hearing this good news, the women returned from the tomb to proclaim it to the eleven apostles and to the rest of Jesus’ disciples.  This is what the Gospel does to you when it takes hold of you - it opens your mouth, so that you tell others the good news about Jesus.  You might wonder sometimes, “What is it I’m supposed to say?”  Here the Scriptures tell us that the women told the disciples “all these things.”  What things were those?  The things that were announced to them by the angels, namely, that Jesus was not dead, that He had risen from the dead, and that He had to be crucified, die, be buried, and be raised from the dead.  In fact, towards the end of Luke’s Gospel account, Jesus Himself says, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance and forgiveness of sins should be proclaimed in His Name to all nations, beginning from Jerusalem.”  So, we are not left in the dark as to what to tell people about Jesus.
    And yet, like the response which the women got from the disciples, often the response you’ll get will be the same:  People will look at you as if you’re a fool, as if you’ve been visiting Wonderland, where everything is the opposite of what we experience, reason, and believe.  And yet, we have the sure testimony of the eye-witnesses in the N.T. documents that this is no myth or fairytale, but that God has indeed come to us in the flesh, has given His life on the cross for us, and has risen bodily from the dead, so that you and I might be delivered from the dead things of this age and be brought to life with Christ right now with the sure and certain hope of the resurrection of the body and the life of the world to come.  Christ is Risen!  He is risen indeed!  Alleluia!  Amen.

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