“Fall on the Stone, or Be Crushed by It”

Luke 20:9-19

3/25/07

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    It’s all very nice and non-threatening when we can sit in these comfortable pews and listen to Jesus berate the Pharisees.  They deserve it, after all, on account of their rejection of Him and His prophets.  And so we listen to these words safely detached from them, as if they said nothing to us at all.  If anything, we come away from this account saying to ourselves, “Well, thank God I’m not like them.  I’ve never persecuted any of God’s messengers nor have I rejected Jesus.”  And we act as if we were merely spectators at a wrestling match taking place between Jesus and the bad guys, watching as Jesus scores yet again for the home team.  You might as well be eating popcorn and drinking a coke while you’re sitting there.
    But like it or not, you are in this battle, and you are on the side of the Pharisees.  To prove this, just consider what your response would be to me, your messenger from God, if I confronted you individually with your sins.  For example, if I addressed your failure at times to love your fellow believers here in this congregation as you should, pointing out that sometimes you don’t forgive them when they sin against you, nor do you confront them face to face as you ought to when they offend you, but instead you spread gossip and talk to others in the congregation about them behind their backs.  What would your reaction be to me, your pastor, if I confronted you with this?  Or how about if I addressed the way you live for yourself at times, placing your needs and wants above others, considering yourself more important than they, going around with an “I couldn’t care less about the feelings and needs of others” attitude?  How would you react to that?  Or how about if I addressed your martyr syndrome:  “I’m the only one who does care about anybody!  I’m the only one who is doing the right thing.  Everybody else is wrong!”  Or what if I pointed out the way you sometimes ignore and avoid certain people in this congregation, refusing to sit next to them, call them, talk to them, or even pray for them?  Suppose I pointed out your sins of adultery, lust, gossip, or failure to pay attention during the sermon?  What would your reaction be?  I venture to say that you would try to defend yourself, even trying to justify your sins, blaming someone else for your behavior, making yourself out to be the victim, to the point where you would even lash out at me, just like God’s people did to God’s prophets whom He sent to them to do this very thing that I’m doing now, which is what Jesus does with His words of Law, opening up your eyes to this gapping wound you have called sin.
    You might be uneasy right now, wondering, “Why is pastor being so harsh.  Why doesn’t he go back to speaking generically?”  The reason is, that you need to see yourself in these Pharisees.  You need to see that that same rejection and hatred of God, His messengers, and yes, of Jesus Christ Himself that was in them is in you, in your heart, and that you cannot sit there and say, “No, that isn’t me!  I love Jesus.  I love everybody in the congregation.  I would never lash out at anyone!”  But if you haven’t done it with your actions or your mouth, you’ve done it with your inaction and in your mind.  We come here acting like good Christians, but we’ve forgotten many times how to be good Christians towards one another, and when we’re called to the carpet on account of our sins, we want to kill the messenger.  You and I are both guilty of the very same sins as these Pharisees.  We have not produced the fruit of repentance that God is looking for from us - faith towards Him and fervent love towards one another.  We all deserve to be thrown out of the Lord’s vineyard and into the fire.  We all deserve to be crushed, pulverized by the Cornerstone, Jesus Christ, and blown away like chaff in the wind.  The Jews who continued in their stubbornness and unrepentance were destroyed; why not us?  
    There doesn’t seem to be much Gospel in this text.  Words like “killing,” “destroying,” “rejecting,” “breaking into pieces,” and “crushing” are all Law-type words.  Missing are words like “forgiveness,” “peace,” “comfort,” and “mercy.”  So, is there any hope for sinners like us?  Does this so-called Gospel text offer any to us?  Yes!  You find it in the words of the Psalm that Jesus quotes here:  “The Stone that the builders rejected has become the Cornerstone.”  When you look at Psalm 118 from which these words are taken, you see that this is a reference to God’s work of salvation.  In the verses which surround it the Psalmist talks about how God has become his salvation, how it’s God who made this Stone to be the Cornerstone, that this was the LORD’s doing and that it’s marvelous in our eyes.  Then he writes, “This is the day that the LORD has made; let us rejoice and be glad in it.”  So, when Jesus quotes these words, He is pointing you to His work of salvation for you.  He, the Stone you have rejected, has become the Cornerstone, that is, He has become your Savior.  It was no accident that Jesus was rejected by His own people.  God knew that in sending His only-begotten Son to this world that He would be rejected and killed.  But this was God’s plan for His Son all along, so that in the Jews’ very rejection of Him and sending Him to the cross, God set His Son up as the Cornerstone of His Church, that all who repent of their sins and believe in Him might not perish but have eternal life.
    Jesus speaks of two responses you could have towards this Stone.  Either you fall on it and are broken in pieces, or it falls on you and you’re crushed.  Either way, you don’t remain in one piece.  To fall on it and be broken in pieces is a reference to the brokenness of repentance.  Confronted with your sin by His words of Law, you are brought to confess that you indeed are a sinner, the chief of sinners, guilty of all sins, especially the sins of rejecting Christ and His Word, failing to trust in Him as you ought to, failing to love your brothers as you ought to, deserving nothing but His wrath and punishment now and forever.  It is to confess that you are broken before God, unable to put yourself back together, unable to save yourself, unable to offer anything to God but your brokenness.  It is to cry out to God, “Have mercy on me, the sinner!”  Such a cry is answered with the words of the Gospel, that this One that you have rejected in your thoughts, words, and deeds is your Savior.  He has taken the blame for your sins upon Himself.  Instead of punishing you, which He would be justified in doing, He allows Himself to fall under your punishment.  And there on His cross He endured that punishment, answering for your sins in your place with His blood.  Having been raised from the dead, He is now the Cornerstone of His Church, the One upon whom the whole structure stands and depends.  Your brokenness is healed through the daily working of your Baptism.  The Lord puts you back together with His Word, recreating you to be a precious stone to Him, and He fits you in with all the other stones He’s put back together and is using to build His Church.  Here, the stones don’t fight against one another, but they support one another as they all stand on Christ, the Solid Rock of our salvation.  Built upon Him you are now safe from the waves of God’s wrath, providing you don’t abandon this Cornerstone and His Word and venture off on your own.
    There is another response towards this Stone, and that is the response of rejection.  If you will not be broken by falling upon this Stone in repentance, you will be crushed by this Stone for rejecting Him and His words.  When the Pharisees heard Jesus convicting them of their sins, instead of repenting and confessing their sins and then trusting in Him for forgiveness and salvation, they wanted to kill Him.  You may be there now, hating me for pointing our your sins and coming down on you so hard with God’s words of Law, and by extension hating Jesus Himself, because to be angry at and hate the messenger He sends is to be angry at and hate Him.  But this rejection hurts no one but you alone, because in the end you will be destroyed by God’s judgment when the One who would be your Savior must now be the One who falls on you and crushes you with His wrath, a crushing from which there is no hope of repair, only the despair of eternal death..  This is not what He wants to do to you.  But there are only two responses:  the brokenness of repentance, or the stubbornness of unrepentance.  There’s no sitting on the bleachers here.  Where are you in relation to the Stone?  Broken in repentance but restored by Christ, producing the fruit of faith towards God and love towards your neighbor, or are you under the threat of the Lord’s crushing as you insist on being stubborn and rebellious?
    Lent is a season for confessing that we all deserve to be crushed, but also that our Savior allowed Himself to be crushed in our place.  As Isaiah writes, “He was wounded for our transgressions; He was crushed for our iniquities; upon Him was the chastisement that brought us peace, and with His stripes we are healed.”  Let us, then, fall upon Him in repentance, confessing the brokenness of our sinful state, confessing that we have failed in our love towards Him and in our love towards one another.  But let us also look to Him, our Cornerstone, for forgiveness and see our salvation in His cross.  Let us look to His work in us through our Baptism, His Word, and His Holy Supper, where He is repairing and restoring us, making us into living stones, chosen and precious to Him, building us up as a spiritual house upon Himself.  And let us look upon one another as fellow broken but forgiven sinners, that we may not merely act like Christians, but show ourselves to be Christians in our behavior towards one another.
    This is the day that the LORD has made; let us rejoice and be glad in it, because this is the day of salvation.  This is the day when our sins are laid upon Jesus, when we are put under God’s love, mercy, and forgiveness, and when we can show that love, mercy, and forgiveness towards one another in Jesus Christ, the Rock of our Salvation.  Amen.

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