“The Bible:  What’s it all About?”

2 Timothy 3:14-4:5

10/21/07

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    The other day while I was just surfing around on the internet, I came to the Barnes and Noble web-page and noticed that for just about any book you’re interested in, you can get a little synopsis or summary of it before deciding to buy it.  When you look at a book in the store, most of them have this information written on the cover somewhere.  So, I clicked on a few books here and there, checking out their synopses.  And then I thought I’d try this with the Bible.  I wondered what kind of synopsis they might write for it.  I was greatly disappointed (but not too surprised) to find out that what was written was no synopsis at all.  Rather, it was simply a description of what kind of Bible it was.  So it would tell you which translation it was, whether it was King James, NIV, NRSV, etc.  It would tell you whether or not it had red lettering for the words of Jesus, or whether it was a large print Bible, or whether it had notes, columns, or a concordance, or whether it was soft or hard bound, with or without gold gilding.  And this is the kind of “synopsis” I got for every kind of Bible I clicked on.  In every case not one of them told what the Bible was about.  If I had been a first time Bible purchaser, I would have had no idea what I was buying, unless I had been informed by someone else.
    The funny thing is that the Bible is the number one best-selling book of all time.  According to an article in a 2005 edition of The New Yorker magazine entitled “The Good Book Business:  Why Publishers Love the Bible,” the Bible is not only the best-selling book of all time, but also the best-selling book of the year, every year.  The article states that in 2005 Americans alone purchased some 25 million Bibles, twice as many as the Harry Potter book that year!  And yet, when you go to Barnes and Noble, you can’t even find out what it’s all about.
    Sad to say, that’s the case even when you speak to people who own Bibles (and not only those who own them, but who have read them too)  You ask them what the Bible is all about, and they can’t tell you.  That’s even the case with many Christians, who attend church on a regular basis.  Take a survey sometime just for fun and ask people what the Bible is all about, and see what kinds of responses you get.  Some will tell you it’s a handbook for how to live a good, moral life.  Others might say it’s a collection of inspirational stories that give us hope.  Still others might say the Bible gives you patterns for successful living.  It’s the ultimate Tony Robbins book.  It’s the ultimate Nostradamus predictions book.  It’s the ultimate 10-step program for how to overcome addiction.  It’s the ultimate guide for how to get into heaven.
    Unfortunately, all these synopses of the Bible miss what the book is really all about.  But today’s Epistle text gives us the answer.  If you could put a summary of the Bible on its jacket cover, these words from the Apostle Paul to Pastor Timothy would suit just fine.  These sacred writings (i.e., the Scriptures, the Bible) are writings that are able to make you wise for salvation through faith in Christ Jesus; they are breathed out by God; they are profitable for teaching, for reproof, for correction, and for training in righteousness, so that the man of God may be competent, equipped for every good work.  
    First, the Bible is able to make you wise for salvation through faith in Christ Jesus.  What’s the story of the Bible?  What’s its plot?  Who’s the main character?  All these questions are answered by this statement.  The Bible is about Jesus; He’s the main character in both Old and New Testaments.  Jesus says this Himself, that all the Scriptures speak of Him.  The story of the Bible is about the salvation that He has worked for the world.  It begins with God creating the world, then continues with God’s promise to redeem the world through Jesus, the Messiah, since our fall into sin.  The plot thickens as the blood-line through whom the Messiah would come is traced through Abraham, Isaac, and Jacob, then Judah, Israel’s kings - David, Solomon, and their descendants, until finally we arrive at Jesus, the Son of God, born of the virgin Mary, a descendent of David herself.  The Bible gives us previews in lives of the O.T. saints, the prophets, and the people of Israel themselves of who Jesus would be and what He would do.  Look at the sacrifice of Isaac and see Jesus there.  Look at God’s deliverance of His people from their slavery in Egypt and see Jesus there.  Look at Daniel in the lions’ den, Jonah and the fish, or David and Goliath and you’ll see Jesus there.  Look at the account of the bronze serpent in the wilderness which God told Moses to erect, so that all who looked at it when they were bitten by poisonous snakes wouldn’t die, and then listen to what Jesus says about Himself:  “As Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in Him may have eternal life.”  The whole Bible makes you wise for salvation by pointing you to Jesus, God’s Son, the Messiah whom He promised to Abraham, who was crucified for your sins, died, was buried, and rose again from the dead for your salvation, so that through faith in Him you might not perish but have eternal life.  No other book, no other person, no other god can do this.  It’s just as the Apostle Peter says, “There is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”
    Second, Paul names the source of the Scriptures.  He tells us that the words of the Bible are God-breathed.  They are not the words of men.  Though men wrote them down, they were given what to say by the Holy Spirit.  If the question is asked, “Who’s the author of the Scriptures?” the answer is God.  The Bible, then, is unlike any other book, in that what it says carries God’s authority.  It’s words trump the words of all other books.  They trump our reason, our experience, our emotions, and our own thoughts and expectations about God.  Where they clash with our understanding, the Scriptures must be given the benefit of the doubt.  Where they are difficult to comprehend, we must confess that the problem lies with us and our sinfulness rather than with God’s Word.  Because the Bible is God’s Word, these words are without error.  Though many of the accounts recounted in this book seem fantastic to us, they are telling us the truth.  And it’s not as if God is asking us to believe in fairy tales or myths, but in actual historical events, recorded by reliable eye-witnesses, who paid for their testimony with their own blood, so that our faith might be founded on fact.  One such factual account is that of Jonah being swallowed by a giant fish.  Some find this unbelievable, and yet Jesus points to it as a sign of His own resurrection from the dead.  If you can’t believe that Jonah was swallowed by a fish, how will you believe that Jesus rose again bodily from the dead?  And if you do believe that Jesus rose again bodily from the dead, what’s so difficult about believing that a man was swallowed by a fish?  In the end, when you start to mess with the Bible about what is or what is not true in it, you end up making your reason the judge of God’s Word, and when that happens, people pick and choose what they will or will not believe in the Bible.
    Next, Paul lists the uses of the Scriptures.  As God’s Word about our salvation in Jesus Christ, the Bible is profitable for teaching, reproof, correction, and training in righteousness.  The main reason why so many Christians are ignorant of what the Bible is all about is that they haven’t been taught.  There are a number of reasons for this, either parents have failed to teach their children the Scriptures, or the children have closed their ears to their parents’ teaching, or both parents and children fail to gather together around God’s Word with His people at church, or Christians are listening to the non-sense, false doctrine, and lies of the devil, the world, and the false religions.  The only way to combat all this is to open our ears to the teaching of the Scriptures, to diligently read, mark, learn, and inwardly digest them, so that the devil might not snatch away the Word that is sown in our hearts, and so that we might not fall away into despair or other great shame or vice when things like suffering or the lusts and pleasures of the world come along to lure us away from the Word.
    The Scriptures are also profitable for reproof and correction.  Nobody likes to be corrected, much less reproved or disciplined.  But the Lord does this to you through His Word when you sin and err, because He loves you, not wanting you to fall away into unbelief and perish.  As the author of Hebrews writes, “The Lord disciplines the one He loves, and chastises every son whom He receives.”  When you are reproved or corrected by the Word of God spoken through your pastor or a fellow believer in Christ, receive it then as the Lord’s rebuke and discipline meant to turn you back in repentance, so that you may again hear His words of forgiveness in Jesus and amend your sinful ways.
    Finally, the Scriptures are profitable for training in righteousness.  The Bible is not a manual or a 10-step program for how to get righteous before God.  Far from telling you that you can get righteous before God if only you’d just try harder, the Bible tells you that you can’t get righteous before God yourself.  You can’t even contribute towards it in any way, as if God has done His 99% of the work and all you have to do is your 1%, whether it’s your faith or your good deeds.  The Bible makes it clear that you were dead in your trespasses and sins and an enemy of God, and that while you were in such a state, Jesus came to you and gave you life through Holy Baptism.  Just as He raised Lazarus from the dead without any help from him, so Jesus made you alive through this washing of water with the Word and the proclamation of the Gospel.  As Paul writes elsewhere, “By grace you have been saved through faith, and this is not your own doing; it is the gift of God, not as a result of works, so that no one may boast.”  It is through faith in Jesus Christ alone, trusting in God’s promise that for His sake your sins are forgiven, that God has declared you righteous, holy, and blameless before Him.
    When Paul here talks about the Scriptures being profitable for training in righteousness, then, he’s not talking about what you’re supposed to do to get yourself more righteous before God.  You have the righteousness of Christ, with which you were clothed at your Baptism; you can’t improve on that righteousness.  But he is talking about how the Scriptures are profitable for instructing you how to live towards your neighbor as a righteous child of God that you are now in Christ.  Both the teaching, the reproof, the correction, and the training in righteousness that the Word of God gives are all meant to make you a competent Christian, equipped for every good work - competent in the sense that you believe, teach, and confess the Christian faith as you’ve been taught it from the Word of God, and equipped for every good work in the sense that the Holy Spirit enables you by that Word to live according to it in faith towards God and in fervent love towards one another.
    In an age, then, when people want to hear what their itching ears want to hear, Christians are again encouraged and admonished to continue to listen to and hold fast to the Word of God, which makes you wise for salvation through faith in Christ Jesus, making you both competent hearers and competent doers of the Word, so that you might be equipped for every good work, which includes not only serving your neighbor through your various vocations in life, but also the work of testifying to the truth of God’s Word, always being ready to give an answer to those who ask you about the hope you have in Jesus.  And the next time someone asks you what the Bible’s all about, you can tell them it’s about Jesus, crucified and risen from the dead for us and for our salvation.  Amen.

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